Apr 29, 2022
Many commentators call Jeremiah the weeping prophet, and that’s certainly true of him, but this man also brought us the most joyous promise in the Old Testament. Through him, God gave his people this incredible assurance, “I will make an everlasting covenant with them, that I will not turn away from doing them good; but I will put my fear in their hearts so that they will not depart from me” (Jeremiah 32:40, NKJV).
Now, that’s good news. The prophecy Jeremiah gives is full of mercy, grace, joy, peace and goodness. The personal history behind each of Jeremiah’s words here, though, includes a brokenness far beyond the capacity of any human being.
Jeremiah wrote, “O my soul, my soul! I am pained in my very heart! My heart makes a noise in me; I cannot hold my peace, because you have heard, O my soul, the sound of the trumpet, the alarm of war” (Jeremiah 4:19) and “Oh, that my head were waters, and my eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people!” (Jeremiah 9:1).
The prophet was weeping with holy tears that weren’t his own. Indeed, he actually heard God speak of his own broken heart. First, the Lord warned Jeremiah that he was going to send judgment on Israel. Then he told the prophet, “I will take up a weeping and wailing for the mountains, and for the dwelling places of the wilderness a lamentation” (Jeremiah 9:10). God himself was weeping over the judgment to come upon his people, and Jeremiah shared in that lament.
What happens when we share God’s burden of weeping? The Lord shares with us in turn his very mind and thoughts. Jeremiah testified of this. He was given a discerning knowledge of his times that enabled him to see what was coming. “For the Lord of hosts, who planted you, has pronounced doom against you… Now the Lord gave me knowledge of it, and I know it; for you showed me their doings” (Jeremiah 11:17-18). Any broken, Word-saturated saint will be given a discerning sense of the times but also a joyous recognition of God’s promises.
Precious men of God are privileged to share in the feelings, the joy and pains of the eternal heart of God.
Apr 28, 2022
The Holy Spirit drives out all fear from us — fear of failing beyond redemption, of being cut off from God, of losing the presence of the Holy Spirit — by implanting his joy in us. We are to go forth rejoicing as David did, because God has assured us that we will prevail.
So few Christians have this joy and exceeding gladness. Multitudes never know rest of soul or the peace of Christ’s presence. They walk around as if in mourning, picturing themselves under the thumb of God’s wrath rather than under his protective wings. They see him as a harsh taskmaster, always ready to bring a whip down on their backs. They live unhappily with little hope, more dead than alive.
In God’s eyes, our problem is trust. Jesus settled our sin problem once and for all at Calvary. He doesn’t constantly harp on us, “This time you’ve crossed the line.” His attitude toward us is just the opposite. His Spirit is constantly wooing us, reminding us of the Father’s loving-kindness even in the midst of our failures.
When we become focused on our sin, we lose all sight of what God wants most: “Without faith it is impossible to please him, for he who comes to God must believe that he is, and that he is a rewarder of those who diligently seek him” (Hebrews 11:6, NKJV). This verse says it all. Our God is a rewarder, and he’s so anxious to shower us with his loving-kindness that he blesses us way ahead of schedule.
This is the concept our heavenly Father longs for us to have of him. He cherishes those who trust in him, as scripture proclaims, “Now they desire a better, that is, a heavenly country. Therefore God is not ashamed to be called their God, for He has prepared a city for them” (Hebrews 11:16).
The Lord says, “I want to assure my children that my Son’s cleansing blood has covered them, and I have prepared a place for them.” His Spirit in us whispers this promise to our hearts and fills us with joy.
Apr 27, 2022
“Thou preventest him with the blessings of goodness: thou settest a crown of pure gold on his head” (Psalm 21:3, KJV). At first glance, this verse by David is a bit puzzling. The word ‘prevent’ is usually associated with a hindrance, yet the biblical word for “prevent” signifies a completely different meaning. It means “to anticipate, to precede, to foresee and fulfill in advance, to pay a debt before it is due.” Furthermore, in almost every instance, it implies something of pleasure.
Isaiah gives us a glimpse of this kind of pleasure. It comes from God anticipating a need and fulfilling it ahead of time. “It shall come to pass, that before they call, I will answer; and while they are still speaking, I will hear” (Isaiah 65:24, NKJV).
This verse provides us with an incredible picture of our Lord’s love for us. Evidently, he is so anxious to bless us, so ready to fulfill his loving-kindness in our lives, that he can’t even wait for us to tell him our needs. So he jumps in and performs acts of mercy, grace and love toward us. That is a supreme pleasure to him.
David was essentially saying in Psalm 21, “Lord, you pour out blessings and loving kindness on me before I can even ask. You offer more than I could even conceive of asking.” David is referring to some awesome work that God performed for him in the spiritual realm. It’s something that gave David victory over his enemies, answers to prayer, overcoming power and unspeakable joy. Once David poured out his heart, he discovered that God had already made provision to defeat his enemies.
David laid hold of these promises, and the first thing he did was to take his eyes off the oncoming enemy. Now he was no longer weeping about being in trouble, trying to grasp why the struggle had come. Instead, he basked in the revelation of God’s loving kindness: “He also brought me out into a broad place; he delivered me because He delighted in me” (Psalm 18:19).
This is what God intends for every one of his children when the enemy comes upon us like a flood. The Lord “prevents” us with his love. In other words, he says to us, “You may be wounded, but I have already made you victorious.”
Apr 26, 2022
Are you a merciful person? Most of us would answer, “I think I am merciful. I feel the pain of my hurting brothers and sisters in Christ, and I try to help them. I do my best to assist my neighbors in need. When people hurt me, I forgive them and don’t hold a grudge.”
I believe all true Christians have a good measure of mercy for the lost and hurting. I thank God for that. The sad truth, though, is that God’s Word exposes in many of us deep roots of bias. There are many people to whom large numbers of Christians limit God’s mercy. I think of prostitutes who work in godless brothels, people dying by the thousands with AIDS, homosexuals who endure endless heartaches and mental anguish in the trials of their lives and people who drink themselves into oblivion to try to cover their pain.
From what I read in scripture, my Savior would never turn down the desperate cry of a prostitute, homosexual, drug addict or alcoholic who has hit rock bottom. His mercies are unlimited; there is no end to them. The Bible clearly states, “Great are your tender mercies, O Lord; revive me according to your judgments” (Psalm 119:156, NKJV) and “The Lord is gracious and full of compassion, slow to anger and great in mercy. The Lord is good to all, and his tender mercies are over all his works” (Psalm 145:8-9) as well as many other passages that talk of God’s mercy.
Therefore, as his church — Christ’s representative body on the earth — we cannot cut off anyone who cries out for mercy and deliverance.
We may not even be aware of these inner biases until suddenly they’re in our face, confronting us with the truth about our hearts. As you consider this in your own life, I ask you again, are you a merciful person, tender and loving? Ask those around you — your family, coworkers, neighbors, friends of a different color — and see how they respond.
Christ promised his followers, “Blessed are those who hunger and thirst for righteousness, for they shall be filled. Blessed are the merciful, for they shall obtain mercy. Blessed are the pure in heart, for they shall see God” (Matthew 5:6-8). Let us make those blessings ours and show God’s mercy to the world.
Apr 22, 2022
Jesus told the parable of the prodigal as a teaching tool to get across a great truth. This parable is not only about forgiveness of a lost man. Even more so, it is about the delight of the father who greets his son.
You know the story. A young man took his portion of his father’s inheritance and squandered it on riotous living. He ended up broken, ruined in health and spirit. At his lowest point, he decided to return to his father. Scripture tells us, “And he arose and came to his father. But when he was still a great way off, his father saw him and had compassion, and ran and fell on his neck and kissed him” (Luke 15:20, NKJV).
Note that nothing hindered this father’s forgiveness of the young man. There was nothing this boy had to do, not even to confess his sins, because the father had already made provision for reconciliation. The father ran to his son and embraced him as soon as he saw the boy coming up the road. The truth is that forgiveness is never a problem for any loving father. Likewise, it’s never a problem with our heavenly Father when he sees a repentant child. Forgiveness simply is not the issue in this parable.
In fact, Jesus makes it clear that it wasn’t enough for this prodigal merely to be forgiven. The father didn’t embrace his son just to forgive him and let him go his way. No, that father yearned for his son’s restoration. He wanted his child’s company, his presence, and communion.
Even though the prodigal was forgiven and in favor once more, he still wasn’t settled in his father’s house. Only then would the father be satisfied, his joy fulfilled when his son was brought into his company. That is the issue in this parable.
In the father’s eyes, this son who had returned home was a new man. His past would never be brought up again. The father was saying, in essence, “As far as I’m concerned, the old you is dead. Now, walk with me as a new man. That is my estimation of you. There is no need for you to live under guilt. Don’t keep talking about your sin, your unworthiness. The sin problem is settled. Now, come boldly into my presence and partake of my mercy and grace. I delight in you!”
Apr 22, 2022
The Lord has great joy that the cross has provided us with open access to himself. Indeed, the most glorious moment in history was when the temple veil was rent in two on the day that Christ died. At that moment, the earth trembled, the rocks split and the graves were opened.
It was at this very moment that the benefit to God burst forth. In the instant that the temple veil — separating man from God’s holy presence — was torn asunder, something incredible happened. From that point on, not only was man able to enter into the Lord’s presence, but God could come out to man.
Before the cross, there was no access to God for the general public; only the high priest could enter the Holy of Holies. Now Jesus’ cross made a path for us into the Father’s presence. He who once dwelt in “thick darkness” didn’t wait for us to come to him, but he came out to us. God himself took the initiative, and Christ’s blood cleared away all hindrances. It was a unilateral move on the Lord’s part, the kind when one party declares, “Enough. I’m going to make peace. I’m going to tear down this wall of partition.” By his grace alone, God tore down the wall that blocked us from his presence. Now he could come out to man, to embrace his prodigals.
You cannot come into joy and peace — indeed, you cannot know how to serve the Lord — until you see his delight in your deliverance, until you see the joy of his heart over his communion with you, until you see that every wall has been removed at the cross, until you know that everything of your past has been judged and wiped away. God says, “I want you to move on into the fullness that awaits you in my presence!”
Multitudes today rejoice in the wonderful benefits of the cross. They have moved out of bondage, and they’re standing on the victory side of their trial. They enjoy freedom. They thank God continually for defeating their oppressors, but many of these same believers miss God’s greater purpose and benefit to them. They miss why the Lord has brought them out, which is to bring them in to himself.
