When Scripture says the Holy Spirit “abides” in us, it means God’s Spirit comes in and possesses our bodies, making it his temple. And because the Holy Spirit knows the mind and voice of the Father, he speaks God’s thoughts to us: “However, when He, the Spirit of truth, has come, He will guide you into all truth; for He will not speak on His own authority, but whatever He hears He will speak; and He will tell you things to come” (John 16:13). The Holy Spirit is the voice of God in and to us!

If you have the Holy Spirit abiding in you, he will instruct you personally. Please know he doesn’t speak only to pastors, prophets and teachers, but to all followers of Jesus. This is evident all through the New Testament, as the Holy Spirit led his people, constantly saying to them, “Go here, go there…enter this town…anoint that person…” The early believers were led everywhere and in everything by the Holy Ghost!

And the Spirit never speaks a single word contrary to the Scriptures. Instead, he uses the Scriptures to speak clearly to us. He never gives us a “new revelation” apart from God’s Word. He opens up to us his revealed Word, to lead, guide and comfort us, and to show us things to come.

I am convinced God speaks only to those who, like Moses, “come and stand by him.” This means we have to spend quality time with the Lord daily—waiting on him to open our heart fully to hear his voice, not being rushed in his presence, believing he loves to speak to us. He won’t keep anything from us—and he’ll never allow us to be deceived or left in confusion. Even in the most difficult times, we’ll enjoy a time of great rejoicing—because he will reveal himself to us as never before.

“Jesus called his disciples unto him, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way” (Matthew 15:32).

I believe Christ was making a statement to his disciples here. He was saying, “I’m going to do more for the people than heal them. I’ll make sure they have enough bread to eat. I’m concerned about everything that affects their lives. You have to see that I am more than just power. I am also compassion. If you see me only as a healer, a miracle worker, you will fear me. But if you also see me as compassionate, you’re going to love and trust me.”

I am writing this message for all who are on the brink of exhaustion, about to faint, overwhelmed by your present situation. You’ve been a faithful servant, feeding others, confident that God can do the impossible for his people. Yet you have some lingering doubts about his willingness to intervene in your struggle.

I wonder how many readers of this message have spoken words of faith and hope to others who are facing distressing, seemingly hopeless situations? You have urged them, “Hold on! The Lord is able. He is a miracle-working God, and his promises are true. So, don’t lose hope, because he’s going to answer your cry.”

“Do you really believe in miracles?” That’s the question the Holy Spirit asked of me. My answer was, “Yes, of course, Lord. I believe in every miracle I’ve read about in Scripture.” Yet this answer is not good enough. The Lord’s question to each one of us really is, “Do you believe I can work a miracle for you?” And not just one miracle, but a miracle for every crisis, every situation we face. We need more than Old Testament miracles, New Testament miracles, and by-gone miracles in history. We need up-to-date, personal miracles that are designed just for us and our situation.

Think of the one difficulty you’re facing right now, your greatest need, your most troubling problem. You’ve prayed about it for so long. Do you really believe the Lord can and will work it out, in ways you can’t conceive? That kind of faith commands the heart to quit fretting or asking questions. It tells you to rest in the Father’s care, trusting him to do it all in his way and time.

“Then Jesus lifted up His eyes, and seeing a great multitude coming toward Him, He said to Philip, ‘Where shall we buy bread, that these may eat?’ But this He said to test him, for He Himself knew what He would do” (John 6:5-6). Jesus took Philip aside, and said, “Philip, there are thousands of people here. They are all hungry. Where are we going to buy enough bread to feed them? What do you think we should do?”

How incredibly loving of Christ. Jesus knew all along what he was going to do; the verse above tells us so. Yet the Lord was trying to teach Philip something, and the lesson he was imparting to him applies to each of us today. Think about it: How many in Christ’s body sit up half the night trying to figure out their problems? We think, “Maybe this will work. No, no…. Maybe that will solve it. No….”

Philip and the apostles didn’t have just a bread problem. They had a bakery problem…and a money problem…and a distribution problem…and a transportation problem…and a time problem. Add it all up, and they had problems they couldn’t even imagine. Their situation was absolutely impossible.

Jesus knew all along exactly what he going to do. He had a plan. And the same is true of your troubles and difficulties today. There is a problem, but Jesus knows your whole situation. And he comes to you, asking, “What are we going to do about this?”

The correct answer from Philip would have been, “Jesus, you are God. Nothing is impossible with you. So, I’m giving this problem over to you. It’s no longer mine, but yours.”

That’s just what we need to say to our Lord today, in the midst of our crisis: “Lord, you are the miracle worker and I’m going to surrender all my doubts and fears to you. I entrust this entire situation, my whole life, into your care. I know you won’t allow me to faint. In fact, you already know what you’re going to do about my problem. I trust in your power.”

You may be in the middle of a miracle right now and simply not see it. It may be that you are waiting for a miracle. You’re discouraged because things seem to be at a standstill. You do not see any evidence of God’s supernatural work on your behalf.

Consider what David says in Psalm 18: “In my distress I called upon the Lord, and cried out to my God; he heard my voice from His temple, and my cry came before Him, even to His ears. Then the earth shook and trembled; the foundations of the hills also quaked and were shaken, because He was angry. Smoke went up from His nostrils, and devouring fire from His mouth; coals were kindled by it. He bowed the heavens also, and came down with darkness under His feet… The Lord thundered from heaven, and the Most High uttered His voice, hailstones and coals of fire. He sent out His arrows and scattered the foe, lightnings in abundance, and He vanquished them” (Psalm18:6-9, 13-14).

You have to realize, none of these things literally happened. It was all something that David saw in his spiritual eye. Beloved, that is faith. It’s when you believe God has heard your cry, that he hasn’t delayed, that he isn’t ignoring your petition. Instead, he quietly began your miracle immediately when you prayed, and even now he’s doing supernatural work on your behalf. That is truly believing in miracles, his marvelous progressive work in our lives.

David understood the foundational truth beneath it all: “He also brought me out into a broad place; he delivered me because He delighted in me” (Psalm 18:19). David declared, “I know why the Lord is doing all this for me. It’s because he delights in me.”

I truly believe in instantaneous miracles. God is still working glorious, instant wonders in the world today. In Matthew 16:9-11 and Mark 8:19-21, as Jesus reminds the disciples of the miraculous feeding of the 5,000 and the 4,000, he is asking them and us to take note of his progressive miracles and their role in our own lives today.

Do you know it is possible to walk before the Lord with a perfect heart? If you are hungering for Jesus, you may already be trying—desiring earnestly—to obey this command of the Lord.

I want to encourage you; it is possible or God would not have given us such a call. Having a perfect heart has been part of the life of faith from the time God first spoke to Abraham: “I am Almighty God; walk before Me and be blameless” (Genesis 17:1).

In the Old Testament we see that some succeeded. David, for instance, determined in his heart to obey God’s command to be perfect. He said, “I will behave myself wisely in a perfect way…I will walk within my house with a perfect heart” (Psalm 101:2).

To come to grips with the idea of perfection, we first must understand that perfection does not mean a sinless, flawless existence. No, perfection in the Lord’s eyes means something entirely different. It means completeness, maturity.

The Hebrew and Greek meanings of “perfection” include “uprightness, having neither spot nor blemish, being totally obedient.” It means to finish what has been started, to make a complete performance. John Wesley called this concept of perfection “constant obedience.” That is, a perfect heart is a responsive heart, one that answers quickly and totally all the Lord’s wooings, whisperings and warnings. Such a heart says at all times, “Speak, Lord, for your servant is listening. Show me the path, and I will walk in it.”

The perfect heart cries out with David, “Search me, O God, and know my heart: try me, and know my thoughts: and see if there be any wicked way in me” (Psalm 139:23–24).

God does indeed search our hearts; he said as much to Jeremiah: “I the Lord search the heart” (Jeremiah 17:10). The Hebrew meaning for this phrase is, “I penetrate, I examine deeply.”

The perfect heart wants the Holy Spirit to come and search out the innermost man, to shine into all hidden parts—to investigate, expose and dig out all that is unlike Christ. Those who hide a secret sin, however, do not want to be convicted, searched or probed.

The perfect heart yearns for more than security or a covering for sin. It seeks to be in God’s presence always, to dwell in communion. Communion means talking with the Lord, sharing sweet fellowship with him, seeking his face and knowing his presence.

The Old Testament is filled with God’s miracle-working power, from the opening of the Red Sea, to God speaking to Moses from the burning bush, to Elijah calling down fire from heaven. All these were instantaneous miracles. The people involved could see them happening, feel them and were thrilled by them. And they are the kinds of miracles we want to see today, causing awe and wonder. We want God to rend the heavens, come down to our situation and fix things in a burst of heavenly power.

But much of God’s wonder-working power in his people’s lives comes in what are called “progressive miracles.” These are miracles that are hardly discernable to the eye. They’re not accompanied by thunder, lightning or any visible movement or change. Rather, progressive miracles start quietly, without fanfare, and unfold slowly but surely, one step at a time.

Both kinds of miracles—instantaneous and progressive—were witnessed at Christ’s two feedings of the multitudes. The healings he performed were immediate, visible, easily discerned by those present on those days. I think of the crippled man with a gnarled body, who suddenly had an outward, physical change so that he could run and leap. Here was a miracle that had to astonish and move all who saw it.

Yet the feedings that Christ did were progressive miracles. Jesus offered up a simple prayer of blessing, with no fire, thunder or earthquake. He merely broke the bread and the dried fish, never giving a sign or sound that a miracle was taking place. Yet, to feed that many people, there had to be thousands of breakings of that bread and those fish, all through the day. And every single piece of bread and fish was a part of the miracle.

This is how Jesus performs many of his miracles in his people’s lives today. We pray for instantaneous, visible wonders, but often our Lord is quietly at work, forming a miracle for us piece by piece, bit by bit. We may not be able to hear it or touch it, but he is at work, shaping our deliverance beyond what we can see.